Ayahuasca $100 - $2,000

Aya Madre Healing Center

Iquitos, Peru

Aya Madre is a shamanic healing center outside of Iquitos, Peru. It is owned and operated by master Shipibo shaman Estela Pangoza and her family. Maestra Estela is a renowned healer who works with the power of ayahuasca and mother nature as part of an ancient system of holistic treatment. Come heal your physical, emotional and/or spiritual illnesses, and connect more deeply to nature, yourself and higher states of well-being.

Maestra Estela has owned this property and been hosting a wide range of guests, clients and patients for over 5 years. In 2018 the center was officially founded as “Aya Madre.” Maestra Estela’s vision is to open a space deep in the heart of the jungle for people from the around the world to experience the deep and profound healing of mother nature.

While “ayahuasca tourism” has boomed in the Amazon jungle, with tourists seeking the sometimes thrilling visions ayahuasca can offer, Maestra Estela practices a traditional form of Shipibo plant medicine. This tradition sees ayahuasca as one of many master plants which along with a range of other plant treatments, can act as a powerful diagnostic tool, purgative, and ultimately, help us connect more deeply with the healing power within ourselves and all around us. This form of Shipibo plant medicine has been practiced for thousands of years, and at Aya Madre guests will be immersed in the full system of healing under Maestra Estela’s care and guidance.

As far as we know, this center is unique in being 100% owned and operated by a female, indigenous shaman. This is no small task in a world of shamanism dominated by men. Maestra Estela provides a safe, nurturing, empowering environment where you can experience the deep healing of the jungle, Ayahuasca, and the Shipibo plant tradition.

Reviews (44)

4.3 out of 5
Overall 4.3
  • Julia O. Bianco
    May 9, 2026 at 5:52 pm

    I stayed at Aya Madre twice, and I plan to continue doing so. The Maestros at Aya Madre take a lot of care and provide support beyond the Dieta or the ceremonies. They are thoughtful, connected, and humble. They do their best to provide for a quiet and healing experience, and they not only facilitate beautiful ceremonies – the center is their lives. I have deep respect and reverence for choosing a life of service and sacrifice.
    I know for us westerners it can be hard to understand that the rustic setting and the constraints of Dieta are part not only of the things we have to face as part of this process, but also part of a lifestyle that we decide to adopt while we’re there. I have read somewhere in the reviews complaints about construction, noise, eventual water shortages… I think when traveling to other countries, especially in rustic settings, we should really undertsand that there are cultural and resource-based differences. I invite everyone to deeply consider adopting the Shipibo simple lifestyle instead of expecting a resort-like experience. We can find a lot of value by embracing that lifestyle, it is part of the process.
    Despite being in the middle of nowhere, the center offers many comforts that other places don’t. There’s electricity, showers, the tambos are constantly being updated, the kitchen is a large, beautiful, and clean space. The food is made with lots of intention, considering that it is made according to the principles of Dieta. Maestra is accommodating and works with every person individually. The center is shared with other guests who come from a variety of backgrounds. I am more of a loner so during Dieta I spend a lot of time in solitude, by the river (gourgeous place) or in my tambo. I don’t think the time for Dieta is a time for socializing and Aya Madre is large enough that if you want to be by yourself, you can.
    I would not want to romanticize the process of Dieta. It is a period of time fully dedicated to self-exploration, which can be difficult – anywhere. But Aya Madre provides a safe setting to do so. There’s a beautiful trekking loop into the jungle with an ancient vine guests can take everyday if they want to; the riverbank is really special. There are plenty of books and art supplies to entertain yourselves or help with the process. Finally, I’ve always wanted to study under a woman, and Maestra Estela is a great teacher, with a gentle and joyful demeanor, humble, and with great capacity for listening and compassion. I would truly recommend this place to anyone open to accept the simple lifestyle – the reward for it is priceless.

  • isaya yoga
    May 7, 2026 at 10:43 am

    Ayamdre is not a retreat center. It’s a threshold.
    Nestled deep in the jungle, this place carries a stillness that begins working on you before the ceremonies even start. The calm is not empty — it’s alive.
    The maestra who holds this space has been a curandera for over 30 years. She doesn’t just guide ceremonies — she takes charge of your healing process from the very first moment to the last. She sees you, tracks your process, and adjusts accordingly. You are never left alone in your transformation.
    What sets Ayamdre apart is the depth of the plant work. This is not an ayahuasca-only center. The maestra prescribes a full range of master plants chosen specifically for each person. Cacao and Bobinsana to open and liberate the heart, to fill it with love and compassion. Chiric and Mucura to chase away fear and restore clarity of mind. At first, the number of plants can feel overwhelming — but you quickly understand that each one has a purpose, and together they create something precise and profound.
    I surrendered to the process. I stopped trying to understand or control everything — and that was the real beginning of the work.
    During my three stays, I experienced two ayahuasca ceremonies and one Huachuma. The combination is perfect for anyone committed to deep inner work. The icaros are powerful and liberating. The center holds only 3 people per ceremony — intimate, familial, sacred.
    Some maestros work with one dieta plant. Others with three. Neither is better or lesser — they are simply different paths. Here, the approach is thorough and intentional.
    I will never go anywhere else.
    If this place calls to you — trust it. That call is already the light guiding you home.

  • evolvedlife
    evolvedlife
    April 17, 2026 at 12:09 pm

    I have been to Aya Madre twice, first in 2019 and then in 2023 and I spent a total of about 8 months dieting various master plants and participating in ceremonies 2-3 times a week during that time.

    I’ll try to give you a balanced view from my experience.

    On a positive side, which I liked personally – Estella does three ceremonies a week, two of which are during the day and one night ceremony, that’s how it was both times I was there, which gives a different kind of experience during the day, giving you another perspective and comparison of day vs night and light vs darkness. I don’t know of any other center that offers day ceremonies. To me, this comparison of experiences was very useful and beneficial.

    When I came to Aya Madre for the first time in 2019, another medicine was revealed to us called Shamburi which is a lighter and more gentle version of Ayahuasca. Estella described Shamburi as a sister of Ayahuasca, the medicine of light, and as having more of loving, gentle and maternal qualities than Ayahuasca. My experience with Shamburi was very positive – loving, gentle, joyful, it allowed me to heal from a bad PTSD in a very gentle and loving way. Though, there was nothing mentioned about Shamburi the second time I was there about 4 years later in 2023, so I don’t know if she still offers it.

    She is great in ceremonies – very grounded and centered while singing icaros and I received a lot of benefits and healing from the ceremonies. I would often cry tears of joy and gratitude and then forgive her for all drama going on outside of the ceremonies.

    On the negative side – Estella is known for extorting money from pasajeros. One of her main strategies, which she used on me multiple times is asking for money while I was still under the effects of the medicine. I have also heard the same thing from other people, and others have also mentioned that she is known to do that.

    Also, I don’t see her approach to dieta guidance as ideal, far from it. I was drinking 5 different master plants everyday, 1 full cup of each, 3 times a day, which resulted in waking up and going to the bathroom 3-5 times per night, which was very uncomfortable. I have also experienced dehydration resulting in very low blood pressure, and on several occasions, nearly fainting, because of low sodium levels. What I have learned is that it’s best to diet only one master plant at a time and also include sodium and potassium in your diet to avoid dehydration.

    There is usually some kind of drama or conflict going on at Aya Madre which makes the delicate process of healing, connecting and dieting master plants difficult. These are just some of the examples – drinking water shortages, food shortages, angry/tired volunteers cooking in the kitchen, people smoking in the kitchen, and other shared space such as as the vapor area. People continuously socializing non stop in shared social spaces, loud talking on the phone late at night, etc…Trying to resolve these kinds of situations with Estella is pretty much a dead end – she isn’t very skilled with conflict resolution and effective communication skills.

    I have not had a good experience with other pasajeros that Aya Madre attracts.

    Additionally, while I was there both times, there was construction – chainsaw, hammering, machete, which was very disturbing considering I was in a very open, delicate and sensitive state trying to connect with the plants on a subtle level.

    The management of construction projects is sort of chaotic – they start building one tambo, abandon it and go to another project such as trying to fix the bridge or move their kitchen to a new area.

    The entire Aya Madre environment just feels like it’s in a state of lack and shortages, even though Estella is making good money from people at $3,600/month – used to be $2,000/month when I was there in 2019. All the tambos are built with the lowest quality materials and effort possible, many of them have roof leakages and holes so that all kinds of creatures can get in. I have personally had these visitors: tarantula, mouse, snake, roaches and a lot of mosquitoes. Also, a lot of the tambos have mold, and a few of them are built on top of the shower/toilet water drainage septic system.

    I have personally invested a significant amount of money and was promised that a full house would be built for me with a bathroom, kitchen and a shower – the only thing that was built is the initial frame structure for the foundation and it took me a lot of effort, and I experienced a lot of stress, while trying to communicate in Spanish, when I was just starting to learn it, to “make her deliver on her promises with the deadlines that we have agreed on” – which kept being postponed with more and more excuses.

    With all of that said – I don’t recommend Aya Madre to anyone, but I am still grateful for Aya Madre and Estella for all the lessons and wisdom, even during the challenging times.

    I hope this helps someone with making a good decision.

  • Christine Wilhoyte
    February 25, 2026 at 1:36 am

    I’m very grateful for my time at this center. I spent 3 weeks here, and I found Maestra Estela and her brother Roldan to be humble, caring, and focused on healing and light. Maestra’s meditation is strong. Her icaros are beautiful. Her prayers are strong. She does not over pour people and she has no problem if you want less medicine or even want none at all. I found her approach to be discerning and sensitive to trauma in this way. After witnessing her help another member of our group work through difficult energies brought up by the medicine, I also felt complete trust and safety in her ceremony. She is also a human being running a center in an industry that is at the crossroads of Western physical wealth/spiritual poverty and South American spiritual wealth/physical poverty, and it’s not without glimpses of these realities. But, I feel like she does a very good job in this context and I received profound healing that continues to unfold in magnificent and beautiful ways.

    I could write a novel just about the beauty of what I have received and how it continues to unfold. I’ve been back in the US for a little over 4 weeks now and I see the diet continuing to open and grow within me every day, every time I sit to sing, pray, or meditate. The connection is deeper. Things in my life are opening and shifting, and grace seems to be around every corner. Of course life is not without challenges and pain, but more grace is here. I am moving every day towards peace inside and I get to share this peace more with others. This is a gift. Again, I am deeply grateful.

    There are things to be aware of – there’s not a lot of hand holding or schedule support if you’re someone who needs that (for example no daily yoga and meditation like some other centers offer, you choose how to spend your time for better or for worse!), there’s a possibility that a translator won’t be present (there’s wifi which can be used to overcome a lack of translator), the website may still contain some outdated or inconsistent information (they’re working on updating it), you might not get a vomitivo when you arrive (but kambo is available), there’s a strict no refunds policy, the quality of the food can vary and depends on who’s employed at the time (during my stay in Jan 2026 the food was VERY good, amazing), she might change your plants during the diet if she feels it’s best.

    Though I am certainly not experienced, I’ve heard that experienced dieteros may find some things about the center unconventional, such as the daytime ceremonies (my personal favorite… when I was there it was Monday night time aya, Weds daytime aya, Friday daytime huachuma or aya if you prefer), it’s not strict on silence (but you can be, I was silent the first week), kids are around (they’re very cute), there’s sometimes a community soccer game (nice reminder that we’re people on the planet during deep inner work), onions/garlic/turmeric/ginger were allowed (I was grateful), and Maestra often has people dieting multiple plants at once (though a bit overwhelming at first as I figured out my own routine, ultimately I appreciated this approach and enjoyed the opportunity to get to know different plants).

    Overall, Maestra is very generous and she’s well available to you at basically anytime if you have questions or concerns, sometimes you just have to go find her. I reflect very fondly on my time at Aya Madre and I’d certainly be open to returning if things unfold in that direction.

    I understand the folks who feel deterred by the rumors of misconduct of Maestro Andres/Cleber. I was aware of these rumors when I arrived and I met this Maestro, he was present during my stay. I felt safe during my time there, despite finding some of his conduct (asking for my number and then texting me) inappropriate. I brought this to Maestra’s attention, and I sent him a message asking him to stop. I feel they both responded appropriately. As of writing this, I have heard from another pasajero who is there now that he has left the center.

    I recommend that you do as much research as you can, talk to trusted friends or folks who have gone, work with mental health professionals or whatever your system of support is to get clear on your intentions and what you are seeking to receive, practice your meditation and what connects you to your heart and your community, prepare yourself to surrender, make room for transformation to take place in your life, and then get your answer during your meditation and prayer about what is right for you.

    Maestra Estela often says poco a poco, little by little. No need to rush. I had a profoundly beautiful and loving experience at this center. I wish you a beautiful and loving journey wherever you go.

  • RedwoodViajera
    February 22, 2026 at 4:19 pm

    So blessed and so grateful to have found this place through a friend. I have been looking for a place like this for many years. I have been here multiple times now and have had an amazing experience every time.

    At Aya Madre one is immersed in nature while here, and her family lives here which feels really beautiful to me. So many amazing jungle noises. Sweet little tambos to stay in. Such good food prepared by Nimia, who gets creative with very few ingredients. Maestras family sells their beautiful tapestries and beadwork once a week and I have bought many beautiful things. Everyone here is kind and very caring about maintaining a peaceful environment.

    Now onto ceremony and Estella… she has the most integrity of any medicine carrier I have worked with, and at this point that has been a dozen or so different groups. The healing I have witnessed in myself and others is astounding. Things I didn’t think I could touch have been healed with her in a flowy, feminine way, not like with make medicine carriers where they want to punch it out of you. She helps guide the medicine to heal in a different way, patiently. Her icaros are amazing and she always shows up to ceremony fully present, despite whatever she has going on in her life. Her brother Roldan sometimes sits with us and he brings an amazing gentle masculine energy.

    She goes above and beyond for us. This time she made syrups for people almost every day. Someone was sick with gut issues and she was always there to care for him and asking about him. We had long integration sessions where she patiently explained things to us about our experiences. She is very protective of the energy and wanting to keep the space clear so we can heal safely.

    And most of all, Maestra and Roldan take this love for healing and people out into the world. They aren’t the kind of healers that are one way in ceremony and completely different in real life. I can see and feel the love in everything they do.

    So grateful for my experiences here and I will be back.

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