Ayahuasca $150 - $255

Caya Shobo Ayahuasca Healing Center

Iquitos, Peru

Reviews (43)

4.6 out of 5
Overall 4.6
  • Day
    January 15, 2025 at 12:52 am

    I have been to Caya Shobo multiple times since 2022 and will continue to choose this place for my healing and spiritual work with the plants.
    I have been to other centers in Peru, but by far I feel the most safe here. I’ve known two of the owners for the past 5 years now and my intuition guided me towards them to be my teachers and mentors on this path, as I felt I was in good hands with them. I have full trust with both of them, and in Arturo, (the head maestro at the center), in his medicine and his integrity. He’s helped me tremendously over the years with many things I was struggling with. I’ve also been helped tremendously by Walter, Lucinda, and Dominga (the other maestros at the center). I was quite sick when I first came here years ago, and with the help of the maestros and plants I have come a long way on my healing journey.

    I’d also like to acknowledge that as a female who comes here solo, I always feel so safe. I know a lot of us have trauma with men, and it’s been a huge relief to me and deeply healing to witness the way the men at this center carry themselves. I feel so comfortable with the owner Miguel, with Arturo, and with the other male facilitators. I feel completely safe and comfortable in working through and communicating my healing process with them.

    I love that they hold small intimate retreats with max 12 participants. I’ve been to other places where they’ve had about 30 people in the maloca and it was, for one, a bit overwhelming and second, was less personalized treatment. To me this shows they care less about making a big profit and genuinely more about the quality care for each guest.

    There’s lots of opportunities throughout the week to chat with the maestros and ask questions. They have integration circles 4-5 times a week where we can share about our process or get insight.

    They have security guards on the property 24/7 (which was a new experience for me and makes me feel even more at ease). When Pedro (the vigilante) saw me leaving the maloca after ceremony he walked with me to my tambo every single night to make sure I got in safely.

    I truly love all the staff members here, they all have a genuine warmth to them. Miriam is seriously the best dieta friendly cook ever! Her oat and banana pancakes literally got me out of bed in the morning. Her energy is so sweet and loving. She’s very accommodating with different personalized dietary needs for each guest, and food and water can be brought to your tambo if you choose to do more of a traditional diet. Your room is cleaned frequently, and the staff will make sure you have everything you need.
    Wilder (the pharmacist) is another one of my favorites down there. He’s so genuinely kind, and I love knowing that he’s the one preparing our medicine, plant dietas, Agua de tiempos, and flower baths.

    The center is beautiful, clean, and well cared for. I love each and every facilitator I have met and worked with down there. I feel they all have something unique to offer us and you see it in the way they walk their own medicine path. They’ve each taken lots of 1:1 time to sit with me and my process and help me integrate, and as well with the other guests.

    I’m always met with so much compassion. I truly feel this is a community of people who are really doing the deep hard inner self work. I see humility, compassion, integrity, a genuine ability to self evaluate, and a willingness to transform in this community.

    I also hold deep gratitude and love for the beautiful community of people around the world who are connected with this center… People that continue to support me, uplift me when I’m struggling, and inspire me to keep walking forward in my healing journey. I look forward to continue growing with you all.

  • Berry
    January 22, 2023 at 2:34 pm

    Dear fellow pasajeros and Ayahuasca curious people, I have posted this in reviews of the retreat on various pages (where it has now been deleted from, the only one left is on reddit) so it can be a good and visible warning. I want to warn you of this place called Caya Shobo in Iquitos with cult like structures, danger of sexual abuse, harassment, brujeria and other dangerous malpractices being put to work on the participants. This is Ayahuasca exploitation at its finest. So here goes: The owner was a loudmouth who disrespects his guests and seems to love condescending misogynist jokery. You are asked to share your reasons for attending retreat in front of the team and then they might make jokes and facetious or arrogant commemts back at you. Happened to me (until I cried! because they purposely riled me up with snide remarks, malicious smirks and facetious questioning) and I witnessed it happen to another guest. They don’t do compassion well there. The owner made a joke about me paying them some more right upon my arrival. Very funny, I should have left then. As they say: the fish rots from the head down. The shamans there have turned out to be great impersonators of trust and professionalism, but with lacking integrity and morals. I guess overall the intentions were off. Arturo Izquierdo wanted me to take my dress off in ceremony. I looked to my left, because I couldn’t believe what I heard and wanted the facilitators to “translate” for me (though I speak Spanish). Their places were empty. I also realized that he had skipped a few people and went right for me. He was heading straight towards me from the middle of the Maloka, probably having seen the facilitators were MIA. When I didn’t budge, he got upset and SPIT the Agua de Florida in my face HARD for the bendiciones. So hard that I would twitch for the rest of the ceremonies when an icaro ended, expecting to be spat at. Which he KEPT doing. Mine was a history of abuse (like probably most guests there) and I must have been dissociating and gaslighting myself into believing that I had the healing experience I so wished for, so don’t judge me for not leaving. He proceeded to attack me with bad energies and darts in ceremonies, which made me extremely tired and depressed through the course of the retreat. Once it felt like he was “pulling at my light” for lack of a better expression. Still I stayed in-suspicious, although something felt very off, but was confronted with the harsh reality, when I went to another retreat afterwards, where I projectile vomited and heard and saw Arturo sing icaros with vile content and horrible intentions to my head and chest and spew bad spirits out on me. Screaming, alien looking creatures and evil looking cheetahs running toward my head. I had horrible nightmares until it finally got cleaned out. I remember that my head felt very confused and dizzy when he sang to me from some point on. I couldn’t focus and felt helpless and confused but thought it was my fault. I remember that his breath stank horrifically, which I later read online is a sign of the brujo. (If anyone knows more on this please add the information, this could be interesting. I guess it’s probably due to an unclean dieta and maybe bad energy/ spirits too.) I also remember people during and after the retreat telling me about suspicious nightmares that had common themes, such as attempted rape (even rape from the shamans. But hey, we all thought it was us..) and murder. One of the guests looked very pale after a ceremony talking about seeing “demons everywhere in the maloka penetrating in and out of people”. Apart from that experience, the Ayahuasca brewer hugged me in a disrespectful manner, while I was on a “no touch” dieta. Which he knew, because he’s the one to prepare the plants. The Ayahuaca there didn’t taste right either. Like a sugary rip off for unsuspecting gringo tourists. The color was sort of light red (idk if that’s out of the norm but the other cups I had were much darker and had a much less watery consistence.) I heard it was “bought”, whatever that means. I thought they bought the vine, but seemingly they just bought whole bottles of instant brew somewhere at a market and put it in the microwave. So to speak. That’s what I suspect. Many people got digestive issues, such as heavy stomach pains, non stop diarrhea and air in the stomach, which seemed to get worse and be well out of the ordinary Ayahuasca purge. I found out I had gotten a severe gastritis from it. Apart from that plight, facilitators were having loud and long talks in ceremony. It felt very desecrating and disrespectful over all. People being asked to buy some shamanic perfumes for a special night of the retreat and a staged photo op with the shamans which I refused to take. Very tourist-trappy. Organization a mess. Group talks full of doctrine and spaced out BS. Definitely a cult like and very “control through fear” based vibe. The facilitator kept saying how humans are so dirty, stay away from humans and their energy to keep your Ayahuasca glow post retreat. At best isolate yourself forever on an island I guess. Or at Caya Shobo so they can get paid more.(?) And a woman on her period is apparently the worst energy and health hazard since Fukushima and you shouldn’t come near her or god forbid let her cook your food or touch you. If you’re at a restaurant in the non-cayashobo world, please make sure the cook isn’t a woman on her period! I kid you not!!! That’s how they talked there, literally. It’s a place full of doctrine, misogyny and the impure intentions of confused people. Sad. Arturo seemed psychotic at times, though he was well skilled in concealing it. But I saw rage and hatred coming out of him here and there in passive aggressive ways during daytime too. Like a double personality. The outwardly beautiful amenities there can’t make up for all of that. Not to mention they are strongly affiliated with Guillermo Arevalo (I think they are touring the states and Canada together and business affiliates as well as trainees of sorts. If their page had openly stated that, I would have never went.), whose name has been linked to sexual predations and various other failings quite continuously now. (Check out the Netflix documentary “The Last shaman”). They seem to have the same moral for conducting their business(!) (or the same Ayahuasca brewer;) because I read about the “dirty” and watered down Ayahuasca that was used at his retreats.

    Shamans drinking their Ayahuasca from a different bottle at his former retreat. So this exploitation was intentional there. Might be the case at Caya Shobo too. Mr Arevalo had several centers closed down and then reopens others apparently. And it’s always someone else’s fault. I found out later that him and Arturo were acting in a film together, too. Playing shamans. The irony was definitely not lost on me. These guys are too damaged to ever help heal somebody. But I also think it’s not really of their interest if they do or don’t, the true intentions definitely seem to lie somewhere else far off, on a lower consciousness level. Possible psychopaths looking for admiration, stimulation and material gains. Never hand your power over. “The energy Guillermo gives in ceremony is that of a healing (?) “lover” instead of a fatherly shaman. “ That’s what another guest told me, idealizing his coming too close to a woman’s face when singing and inappropriate jokes about his sexual prowess. Heck he almost kissed me on the mouth, I was so confused. Stay away, especially if you’re a woman. You can only go there at the risk of getting messed up and having to have brujeria, darts, demons and bad spirits removed from you later like I did. My suggestion if you are looking for a good and integre ayahuasca retreat, is to stay away from Iquitos, which probably has become the capital of Ayahuasca-exploitation. Or to only go by personal recommendation of someone who has it together and is honest, those cookie cutter five star reviews can’t be trusted as people are highly impressionable and euphoric post retreat (and then asked to write a review by the center, stating fawning generalizations of “life transforming experiences” in there, like they all do, but not all “deliver” further down the line). And many guests are too invested into buying into the illusion of not having been ripped off. Unfortunately at the expense of honesty and the well-being of others as well as themselves. I hope you heed this warning and trust your gut the utmost when making your – thoroughly informed- choices for your next retreat. Or to learn energy healing modalities that you can safely use on yourself for free and out of the comfort of your own home. ( Just as effective, but maybe less flashy 😉 Xx and be safe out there. Another big red flag that I forgot to add up there was that the co-owner (Miguel) is a shaman himself, who purges (vomits) loudly and violently during ceremonies, I felt very dark energy from him. You make your own judgment on that, but it’s not something you’d normally encounter from a shaman. Another account from one of the several now closed centers that were connected to Guillermo Arevalo and shows a very similar pattern of conduct to what I’ve experienced:

    “Ultimately ended up going to the sister retreat at Baris Betsa … which we all ended up fleeing due to bad ayahuasca and groping of women by the Shamans …” Seems like a lot of people got displeased and/or abused, I bet there’s more accounts out there. Adding that they also encouraged me to keep drinking their Ayahuasca, when I was in pain precisely due to its lack of quality. I had a reddish color and tasted like it was laced with pure crystalline sugar. Towards the end I had the most horrible pain in my stomach, it felt like I had a hole in my stomach and as I told Kati, she ignored me. I remember the brewers name by the way was Vilder/Wilder, so when shit hits the fan again and these people bounce off to the next retreat, you can bounce too. He was a more voluptuous guy and a rather sympathetic person mostly, though not much integrity it turns out. I remember they gave me gallons of water to drink until I’d vomit, instead of a plant vomitivo in the beginning. The water being cheaper and easier I guess. Im reposting this account from reddit where I was attacked and denigrated by a swarm of people who had been to this retreat. They were aggressively disapproving of my experience. Now imagine what would happen if I was on site there alone and something more serious would have happened to me? These people were more than willing to defend abuse. But this post is still to speak my truth and to prevent damage for others. This is a few years after my reddit review and I see they are still getting on with this number. All of my other reviews have been removed as I think they can easily do on commercial sites. I also want to add that after the retreat I left a stellar review online and recommended it to my friends, talked about how good it was constantly to everybody in the most uncalled for circumstances. I wanted to scream it out into the world, which is pretty unlike me. Like I was obsessed. I had a lot of daydreams and fantasies about being there. Their maloka was always the setting of those fantasies. It felt like euphoric fever dreams. Going on for a long time after the retreat. One of my friends went there upon my recommendation unfortunately. I suspect they use a type of hypnosis or suggestive magic on their guests to induce this hubris and euphoria, like some other retreats have been exposed to do. That could well be the reason why a lot of these reviews sound like they came out of the same cookie cutter. A spiritual worker who did a cleanse on me told me later (without knowing about any of this) that she found multiple cords from “toxic occultists” in my solar plexus energy. I immediately was reminded of this experience. Don’t be fooled, there is big money to gain in this industry (because by now, this is an industry) as well as “power” or influence and exposure and it attracts these types of people.

    Note: External links were removed from this review, but it has otherwise been left in its original form.

  • seraphim
    August 1, 2020 at 6:14 am

    I don’t recommend this. A shaman did weird stuff to me in ceremony that was never expelained to me afterwards and left me feel violated and distrustful. They were very dismissive and arrogant to me.

    • CayaShobo
      August 15, 2020 at 12:24 am

      Seraphim,

      We are curious to know when you visited the centre, as we have been closed for the past 4 months, and it would help us to have a sense of who was there when you visited. When you said that a shaman did ‘weird stuff’ to you in ceremony, it would also be helpful to know what you are referring to specifically. Maestros/shamans work with icaros (healing songs or chants) during ceremony and also often work with perfumes and mapacho smoke. For example, shamans often spray perfume on a guest, blow mapacho (jungle tobacco) smoke on a guest, or blow into the crown of your head or your hands as part of healing treatment. We are disappointed to hear that your experience was not what you expected. It is important for us to ensure that our guests have an understanding of what happens during ceremony in order to create a greater sense of trust in the experience. If these explanations were not made clear for you when you arrived we offer our apologies.

      In regards to what you shared about feeling that the shamans were dismissive and arrogant towards you, again it is difficult for us to respond without having more specific information about what happened and what you experienced as being dismissive or arrogant. One thing to highlight is that the maestros(as) at Caya Shobo are true native Shipibo tribal people. They speak in their own native dialect and while a few have a good grasp of Spanish, most are generally not confident speaking in Spanish and typically do not speak English at all. Also, they have been raised in an entirely different culture than that of our Western guests, with a very different, often surprisingly quiet manner of interacting with others. They have a vastly different worldview, practices, values, beliefs, and life experiences. Our facilitators work hard to translate understandings between guests and maestros but sometimes this process can feel a little awkward. We are sorry to hear that you felt dismissed or treated arrogantly. Without having more information about your experience, we would invite you to consider whether what you experienced as dismissive or arrogant was rather a cultural difference in demeanor, composure, and/or communication, and was perhaps unlike what you are accustomed to.

      Visiting the jungle and working with plant medicine in the Shipibo tradition involves stepping into another world, one we are privileged to get a glimpse of. And yet we understand it can be quite uncomfortable as many of our guests step outside of their comfort zones and known ways of relating and widen their understanding to consider another culture’s ways of relating. For this, we are careful to ensure guests receive the support and contextualization needed to enter into this healing work with enhanced awareness and a greater sense of safety and trust. We would be happy to personally discuss your experience in more depth with you if you feel that would be helpful. If so, please let us know how we might best reach you.

      Best,
      Caya Shobo

  • Croissant
    May 12, 2020 at 1:40 pm

    When I arrived the vibe was so bad, that I felt my hands tremble. The people there don’t have any psychological training and are very ill equipped to hold space for vulnerable clients. I would go as far as saying, they would need a lot of inner healing work themselves. I have heard staff there talk bad about clients behind their backs for their behavior. A few of the guests were nice, but I also met many vile, insipid and self important characters there, mostly members of their seemingly cross continent traveling in-group. Some of them seemed to just be motivated by and I quote: “tripping balls” and the framework for people wanting serious healing was ripped apart even more by their presence, which lacked in discipline and intention. Upon sharing your delicate personal information with the facilitators and shamans, I’ve experienced them overtly ridiculing me and other people and one of the shamans even got hostile and dismissive in tonality towards a male client, talking over his head in front of him and insinuating that the guy lied and was manipulative when he shared that he felt lost and was suffering.
    Guests who don’t buy their (facilitators, owners and shaman alike) confabulated and fear based world philosophies and leave (pigs morphing into human “devils”, “shamans who can fly” and other stories without any value or morale behind it other than the shamans aggrandizing themselves, which often was done with the use of scare tactics, and asserting status and power over other mere mortals = their guests), are talked badly about behind their backs in group meetings and put aside as outsiders. One of the huts I stayed in (we got moved around a lot) is cornering on other land from which you can hear swine screaming all day long. Adding to that the weakest Ayahuasca I ever drank. Nobody really had visions out of a group of 30(!) people, the most I heard of was some geometry. And I caught one of the long time „friends of the house” (most of which were very young, in their early to mid twenties) in a lie when he admitted to not having been “ready for” any healing work and just seeing patterns in previous ceremonies there, but had stated something of the likes of having received a “profound and life changing healing” at this center in a video review that I had watched before I decided to attend retreat there. All in all I got the feeling that they operate like a new age esoteric cult, pumping out dangerous and fear and separation based ideology to vulnerable and traumatized individuals who seek a mystical experience and might be desperate for a(ny) type of philosophy or world view to hold on to, with their core group of recurring people that they also hold ceremonies with in the states and others countries. Including minions and flying monkeys who are willing to go as far as wrongly advertising them and attacking and silencing anybody who even remotely disagrees with their philosophies. Critique and critical thinking are disliked and the clients (especially outside of this core group) are often personally attacked in some way, infantilized, passive aggressively dismissed or covertly declared incapable and discredited, using their conditions and emotional reactions against them, which is something I’ve seen happen many times at the retreat and which you can see shining through at the previous recount from someone who posted a 2 star review of their experience and must have been found by a whole gang of people, triggered to hit the dislike button. I can’t agree with their claims of not being profit driven, they even had a special ceremony night there, where everybody was strongly suggested to buy a certain “agua” (full bottle) from their shop so they could be christened with it in ceremony by the shamans for extra benefits before they left. Which is just one light example of my touristic seeming experience there. There was also a “photo op” with the shamans. On top of that if the core intention here is truly helping people heal, why was there such a blatant disrespect and unpreparedness for their guests emotional needs? Meaning all of the guests, not just the ones with the pink glasses on. All in all I felt that this retreat is not about you as a guest healing, it’s about what they can take you for. (Let’s see if we can make 16+ dislikes for this review and receive some argumentum ad hominem.)

    • CayaShobo
      May 21, 2020 at 4:07 pm

      Travellink,

      We are sorry to hear that your experience at our center was so poor. There are some things we would like to clarify in response to everyone reading. First, however, we feel it is important to note that on the same day you posted 3 very negative reviews of 3 reputable Shipibo healing centers including Nihue Rao (although we see that this one may have been taken down), Santuario Healing and ourselves, Caya Shobo. We also note that you have not posted any positive reviews of any Amazonian healing centers. Certainly the Shipibo and Amazonian vegetalista healing traditions are not suited to all western perspectives or needs. In addition, you referenced hearing ‘swine screaming all day long’. There haven’t been pigs at a neighboring property to ours for over 18 months, so we are curious as to when it was that you visited Caya Shobo.

      With regards to the psychological training of our facilitators many of our facilitators have some form of psychological training. On our lead facilitation team we have both a licensed psychotherapist and social worker. At least one of these (both highly trained and highly experienced therapists) was on-site attending to Caya Shobo guests for the past 9 months before COVID-19 resulted in the center being temporarily closed. Further, our facilitators are carefully selected based on their demonstrated capacity to care appropriately for vulnerable guests who are engaged in deep, healing processes with traditional Shipibo plant medicine therapies.

      We are disheartened to hear that you felt ridiculed, as we certainly don’t tolerate ridicule, bullying, or shaming. We are keenly aware that people are in vulnerable states of enhanced sensitivity throughout their process of working with plant dietas and Ayahuasca. In fact, our highest priority is to deliver a truly transformative healing service to our guests and to create a supportive environment for that healing to take place.
      The native Shipibo maestros and maestras do sometimes share stories from their culture with visitors who are interested in the roots of Shipibo cosmovision. We appreciate that most of these stories of mythology and legend are fantastical, not fact. These stories are offered in a spirit of generosity, allowing foreigners to learn a little about the history of the ancient, Shipibo culture and cosmovision, as passed down over generations.

      In closing, again we are truly sorry to hear that you felt there was disrespect towards, and unpreparedness for, guests’ emotional needs. We understand that the Shipibo approach to core healing is not an easy path to walk. It is a long, slow process in which we come into contact with many of our own difficult emotions, beliefs, behaviors, memories, experiences, traumas, relationships, and ways of being. For this, we are aware of and work diligently to provide a high degree of care and skill that is required to support our guests in deep, genuine, healing work. In closing, to reiterate, it is our highest priority to deliver a truly transformative healing service to our guests and to create a supportive environment for that healing to take place.

  • Glen
    January 3, 2020 at 4:56 pm

    Our stay at Caya Shobo was wonderful. The staff was very friendly and helpful, the room was nice, the food was amazing and the maestros were incredible. Everything was very well organized and the entire property was very secure. We will be returning and would definitely recommend it highly to anyone. Thank you to everyone there.

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