Nihue Rao Centro Espiritual

Llanchama, Peru

We are an ayahuasca retreat healing center, operating as a lodge in the Amazon rainforest. We are located 90 minutes outside of Iquitos, Peru near the small village of Llanchama along the Nanay River.

We provide traditional Shipibo medicine services wich includes: healing and learning diets, master plant medicine, and traditional Shipibo ayahuasca ceremonies.

Once you are here, you will meet with our shaman master healer Ricardo Amaringo, and with the asistance of a profesional translator, you can explain him your intention for the healing procces.

Your treatment will then be tailored to your personal needs, often including further treatment with a master plant. Furthermore, in traditional style, you will then adhere to a strict healing diet developed to promote the healing work of the curanderos and our medicinal plants.

Once on the diet, you will be invited to participate in ayahuasca ceremonies four times a week, for further ceremonial healing under the guidance of Ricardo and his assistants shamans. In ceremony, you will be further treated by the curanderos through the traditional healing song, called icaros.

The day after every ayahuasca ceremony, with the exception of Fridays, there is a group discussion led by Ricardo to review experiences in the ceremony and the progress of all of our participants, apprentices and visitors.

In some cases, further treatment techniques are also indicated, including healing plant preparations for bathing and vapor treatment, or cataplasm.

Traditional treatment requires time, so visitors are encouraged to visit us for one week or more. Group programs are often designed for 10 days or 2 weeks and more advanced treatment can take one/two months or longer.

For particular individuals, we also offer traditional diets for learning under the guidance of Ricardo. This level of training is best discussed in person with Ricardo himself.

We charge an all-inclusive daily fee for our services, which covers transport from the Iquitos airport, private room, modern bathrooms and showers, diet meals, laundry service, electricity, wifi internet, traditional medicine and experienced international facilitator staff support.

If you are interested in visiting, please email us to establish contact and verify availability at our center. From that point, we can plan your visit!

Reviews (145)

4.7 out of 5
Overall 4.7
  • Royal Celestial
    January 11, 2021 at 10:54 pm

    I was one of the long term dieters, and I know that people who run this center are more concerned with their reviews on Aya advisors as opposed to their relationships with their pasajeros/dieters and their privacy. So after paying this center more than 14k of my hard earned money, it’s only fair that I leave this review.

    When you diet trees, you go deep. The wisdom you learn from the trees is superior to the knowledge that can be gleaned from the books, for that wisdom comes directly from the Cosmos in its purest and most unadulterated state. As one of the long term dieters, I had a very intense process. It was profoundly healing, and I had amazing breakthroughs and results. I am thankful for the healing I received here. Yet I can’t help but feel betrayed and violated by the people who work here and were supposed to keep my personal and intimate information private.

    As with every long term diet involving an intense and powerful tree, there are tests that come up and challenges one must face and overcome. I shared some of my personal challenges with the manager of the center, Benoit [last name removed] (who I used to trust and have a lot of respect for – past tense). Benoit used to work with all long term dieters and assist them during the more challenging aspects of their diet (which is a fairly standard thing on a long diet). What was highly unethical and unprofessional, however, was the fact that the manager of this center and people who work there violated my privacy and shared very personal and private information (that was not even written in stone at the time) with others who worked there or just happened to be in the Nihue Rao clique of friends. It felt like sacrilege. Low level aggressive people affiliated with this center (who I don’t even know and who don’t know me) went out of their way to speculate on the state of my diet, life, and even well-being thanks to Benoit (the girl he started hooking up with and others who work there and can’t honor dieters’ privacy).

    They attack long-term dieters’ dietas, they say lies, and they even steal people’s dietas by blocking their medicine. The two women who worked there as temporary facilitators were highly jealous, aggressive, disingenuous and competitive types. One of these insecure women shared a lot of woo woo type stuff that was not plant-medicine with pasajeros who were still very under the influence of Aya (i.e. open energetically), blocked their medicine, and put her own low vibe energy into them. When confronted, she started emotionally blackmailing and slandering. I find it truly fascinating that this jealous and competitive woman deluded herself into thinking that she had the capacity to know an iota of what I went through during my long term diet and what my personal transformation entailed. And that was after she tried to copy-cat my diet and dieted the same tree in the summer of 2018 (clearly without the same results). Not only what she did was highly unethical and out of integrity, it was straight-up malicious and sociopathic. I am truly disgusted by the fact that people who work at Nihue Rao can’t honor someone’s process and even go as far as violate their privacy and the sacredness of their diet. It doesn’t matter how much you knew or didn’t know about my diet and its intimate details – it was not your place to inquire, be nosy, speculate and spread lies. I didn’t pay you all that money for you to be talking about me and my diet. Find better things to do with your lives.

    And yes, it’s true that they are very money-driven. Also there’s an overall lack of empathy and a sense of fear that permeates this center. They’re afraid of everyone who has a certain energy that may “jump” onto them. To the point that they’ll do or say very rude, inappropriate and inhumane things and treat others as lepers.

  • Travellink
    May 22, 2020 at 7:40 am

    I felt that this was very business and money driven. Much more professional than other retreats I have attended, which didn’t even offer a plant based vomitivo before the ceremonies, but still not up to par to invest time, trust and money in. Martina wouldn’t even bother responding to me asking for a discount after my stay there. Ricardo has a harsh tone with the pasajeros sometimes and recurringly spit out in front of my feet when I walked by. Which I then excused as being a shamanic thing, but it made me highly uncomfortable and obviously lacked any kind of human decency. I had a feeling of distrust with him from the start, but that of course was my personal intuition which may differ for others. Some of the guests, during the short time of my retreat there, also had really bad vibes and bullying behavior. Big ego energy. After one ceremony when we were offered fruit from a bowl and I declined, Ricardo facetiously commented “no quiere banana”? I was then told by another female guest – who overheard the remark- the next day, that he had likened her to a monkey a few times before. I saw that she wanted to shrug it off as funny, but I felt deep down that she as well knew it was demeaning and verbally abusive. For the benefittees of the doubt, there can be cultural differences, but the gist is in the tonality and intention in which things are presented and these translate globally. I am grateful and glad that these days I am healed enough and have be able to heal my self esteem to the point, that I wouldn’t ever even consider paying someone to abuse me.

  • evolvedlife
    evolvedlife
    August 24, 2018 at 1:29 pm

    Before coming to Nihue Rao, I had a lot of hopes for this place after reading Joe Tafur’s book called The Fellowship of the River, I thought I’m finally going to have a real shaman look at me and help me heal, so I opened up to them, telling them my most private issues that I was dealing with at the time thinking Ricardo and his shamans will be able to provide more effective healing if I tell them everything about myself. I also told them about my deep emotional traumas and how there is a high chance of me acting out dramatically during the ceremonies to let out repressed emotions held up over many years of living with social anxiety and depression.

    When I first came to Nihue Rao, I could immediately intuit something was not right about the place, the people who did dietas there seemed downtrodden and the staff wasn’t meeting me with friendly open arms and hugs and they definitely didn’t radiate love, the whole vibe was just depressing and this isn’t what I expected from all the glowing reviews I’ve heard about this place and how Ricardo was the master shaman being able to heal people with his 40+ years experience. Despite having this intuition, I just kinda ignored it, thinking that I had too many great expectations for the place.

    First ceremony: Ricardo comes in the maloka wearing sportsware and a baseball cap, it’s just another day at the office for him, he sits at his shamanic spot and shortly after starts yawning, falls asleep and starts snoring loudly. All the while people are casually being called to come up and have their drink of Ayahuasca. Okay fine I think to myself, I guess we don’t need any of the “ceremonial formalities” and the shaman doesn’t need to wear his shipibo clothes, casual comfortable clothing will do….

    My experience during the ceremony can be described as chaotic because all 6 or so shamans sing their icaros at the same time which sounds like an orchestra missing a conductor, so it can be very difficult to tune yourself to any of the icaros as they tend to blend in. Also with so many people in the maloka (around 25) and all the shamans singing their icaros, the energy can quickly get very overwhelming and I don’t see how they can provide individual help when so much is going on. When I was struggling during one of the ceremonies, with my ego completely dissolving, none of the shamans offered their help, they didn’t come to me to sign icaros or offer their guidance.

    When the third ceremony was officially over, I was still feeling the effects and I started having some break throughs, purging and roaring which I felt like were very healing for me because I was releasing a lot of repressed emotions, including anger. At this time, I personally asked Ricardo to continue singing icaros to me, which he did and I’m thankful for that. However, the next day, I was called to speak with Ricardo, and in short, I was told that I was disturbing the pasajeros (other people in the maloka), I told them the ceremony was already over at the time I started having my purges, but they still insisted that I was disturbing people who already went to sleep. I was left confused after this, am I not allowed to purge and express my repressed emotions? How am I to heal myself when I’m told to keep quiet, even after the ceremony is over? I thought this was the whole point of coming to the wild jungle, where I would be able to release some of the wild energies I have repressed for a long time (like many, if not all of us do). When speaking about this during one of the shared talks, I was basically scoffed at and even ridiculed by Martina, telling me something like “you should keep the wild beast to yourself”.

    My “wild beast” didn’t want to have any of this though, and it would try to release itself on a few more occasions and they kept telling me I’m scaring and disturbing other people and I’m not allowed to behave in such ways. I kept telling them, this is the whole point of me coming here blah blah blah…..so this drama would continue, until one night, during one of the ceremonies, I openly started telling them how I felt, which only lasted like 1 minute. During this time, apparently many of the pasajeros got scared during my speech, I think it’s because I was speaking with my natural, confident and powerful voice. The next day, all the shamans had a meeting with me in the “creative/arts tambo” and shared what they thought about my absolutely inappropriate behavior, I felt like I was a school boy being ridiculed and scolded by teachers. I was told the same thing about scaring pasajeros and inappropriate loud behavior…..

    From my experience, this center cares more about money than real healing, they have a lot of people coming in every week and they try not to go too deep in people’s issues, because that entails a lot more work. Despite many of the glowing reviews here (a lot of which are one paragraph and seem to be fake) I would advise anybody seeking real healing to avoid this place and look for people that genuinely care about healing you on the deepest level, I also recommend looking for a smaller place with 5-6 people in the group at a time and make sure you’ll be able to express yourself in whichever way you want. Being told to keep your mouth shut and not to be loud during your most emotional moments in your life, while you’re in the wild jungle is too ridiculous.

  • ceturn
    April 23, 2018 at 10:48 am

    A few years ago I was singing ayahuasca’s praises. It seemed like a miracle that something so powerful and life-changing could exist. I did my first ayahuasca ceremonies at Nihue Rao, got some powerful icaros and went back home feeling completely transformed, energized and like life was a clean slate. Then I came back to Nihue Rao a second time because I knew I needed more work on myself. This time it was very different, and one ceremony in particular went bad. Ricardo said they had trouble dealing with some of the heavier energies that night. He said I would feel better the next day. However, I felt sad the entire rest of the week there and couldn’t shake it off. One of the staff suggested I contact a coach who charged over $200 per session. I went home feeling disconnected from life and feeling extremely suicidal for the next three months due to whatever had infected my energy field. There was no support, nobody I could get help from for this.

    Sure, ayahuasca is some powerful stuff. I get why people are so enchanted by it. The visions are powerful and the icaros can lead to some powerful healing. However, ayahuasca is a double edged sword. And it’s the spiritual equivalent of playing with knives. It’s also one of the most spiritually dirty healing modalities that exists. You are in a space with up to 20 or more people, all of whom are completely opened up energetically, so any negative juju is free to come in or out.

    It’s not just me who’s been affected. I know others who have also had bad and even traumatizing results, or at the very least whose healing was just temporary.

    There are much more effective and safer spiritual modalities out there if you are looking for healing or spiritual growth. Fortunately I found powerful healing that helped me more in 6 months than 18 ayahuasca ceremonies did in one year. It didn’t cost nearly as much and didn’t involved terrifying, confusing and senseless visions and purges. So, this isn’t just a review for Nihue Rao but for ayahuasca in general. Just know that if you do ayahuasca there are some real risks.

  • Journey
    October 10, 2017 at 3:58 pm

    A few years ago I went on my first Aya journey with authentic, good-souled individuals in Ecuador. They were not infected with the disease of greed. Greed is insidious and every shaman needs to guard against the temptation to make it about themselves. Good shamans don’t ask for much money. Joe [last name removed by request] (former co-owner) and Ricardo are two of the many who have made the spiritual journey into a business. It is not that they don’t also have pure motivations. I think they do. However, when one is without absolute humility and integrity when approaching the spiritual world, the door is opened to problematic energy coming in. I believe that is what has happened at Nihue Rao. Joe and the shamans are helping themselves to money and adulation from those who have good journeys. Not everyone is so lucky all the time. Myself and at least two others I know walked away from Nihue Rao being harmed, not helped. Those two people called Joe to voice their concerns, but he was and is too self-absorbed to take any responsibility. Instead he tried to promote his book. I was attracted to Nihue Rao because of the fact that a Western medical doctor was affiliated and I am somewhat partial to a middle way between medicine and mysticism. I didn’t feel any strong draw towards it, just cerebrally I computed it was safe. About 2 weeks before I was to go I saw Ricardo’s face in dream with a message that woke me up. It was that he was a scheister. I dismissed it as being out of fear or self-sabotage. After a couple weeks at Nihue Rao, I mostly trusted Ricardo and his staff. However, that turned out to be my undoing, as I later had premonitions that I shouldn’t drink anymore. A staff member talked me into continuing, to be macho. He said the premonitions were because of my “sins” and that the dark energies were trying to stop me from cleansing everything. I continued and had darker and darker and darker visions and occurrences, culminating in a trip to hell and what appeared to be an invitation into dark shamanism. I told Ricardo, but he did not show an overwhelming amount of compassion or concern or any direction on what to do next. The night of the very bad trip, I wasn’t the only one who suffered. Ricardo admitted the next day that he had forgotten to cleanse the Maloka and that some dark energy had gotten in. I called a Ecuadorian shaman who I know to be very psychically connected the next day. He knew things about the Maloka that night, such as the fact there were no women. He said the shamans weren’t doing their jobs, and that I had been attacked by Black Magic. He urged me to leave. I did, and found I could barely function psychologically, and for a time I slept only 1.5 hours per night. I had PTSD and was terrified of life. I was only a shell of who I had been before, having literally lost pieces of myself. I lost compassion and the connection to my heart. I had no more faith in God and I felt like I wanted to die. Things fell apart in my life very rapidly. I have gotten a lot back, but it has been the most painful year of my life. Therefore, please… before you go here or anywhere else, know that this is very strong stuff and that you will be encountering the spriritual world for better or worse. It used to be that only Shamans took Aya, not the patient. The shaman had years of training. You don’t. Places like Nihue Rao are akin to some place that gives the keys to a jet airplane to an untrained teenager. With luck some learn to fly, and others are seriously harmed. If you must get a shamanic experience fine, but don’t go to any of the Aya factories in Iquitos. Follow your heart and best instincts and find a shaman who has less ego.

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